The Hero Legend in Colonial Southeast Asia 6
By: 4 0 16 [, ] | [, ] |
Contributor(s): Philippine Studies. v61 (4) : December 2013. pp. 437-476 5 6 [] |
Language: Unknown language code Summary language: Unknown language code Original language: Unknown language code Series: ; 46Edition: Description: Content type: text Media type: unmediated Carrier type: volumeISBN: ISSN: 2Other title: 6 []Uniform titles: | | Subject(s): -- 2 -- 0 -- -- | -- 2 -- 0 -- 6 -- | 2 0 -- | -- -- 20 -- | | -- -- Colonialism -- Islam -- Christianity -- | -- -- -- 20 -- --Genre/Form: -- 2 -- Additional physical formats: DDC classification: | LOC classification: | | 2Other classification:| Item type | Current location | Home library | Collection | Call number | Status | Date due | Barcode | Item holds |
|---|---|---|---|---|---|---|---|---|
| Book | PLM | PLM Periodicals Section | Periodicals | DS651.P538s.2013 (Browse shelf) | Available | PER 1660G |
ABSTRACT : Four legends that originated in the different religious and colonial contexts of the Tagalog and Makassar peoples are shown to conform to Edward Tylor's classical hero pattern. Using structural anthropology and cognitive linguistics, this article argues that hero legends generated metaphors from concrete relationships in the domestic domain to conceptualize abstract relationships in a series of other domains. The hero pattern underwent transformations in tandem with changes in the political and economic institutions in which it was embedded. From its beginnings as a charter for rival city-states in the ancient Middle East, it became a charter for the universalistic world religions that arose within the empires that succeeded the city-states. In the Southeast Asian legends discussed here, it served as a charter for both collaboration with and resistance to colonial rule. 56
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