Ang Eskatolohiya ni Macario Pineda Eduardo Jose E. Calasanz 6
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Contributor(s): Perspectives in the Arts and Humanities Asia. 4 (1); March 2014. pp.45 5 6 [] |
Language: Unknown language code Summary language: Unknown language code Original language: Unknown language code Series: ; 46Edition: Description: Content type: text Media type: unmediated Carrier type: volumeISBN: ISSN: 2Other title: 6 []Uniform titles: | | Subject(s): -- 2 -- 0 -- -- | -- 2 -- 0 -- 6 -- | 2 0 -- | -- -- 20 -- | | -- -- Macario Pineda;Philippine Literature -- Theology -- Book of Revelation -- | -- -- -- 20 -- --Genre/Form: -- 2 -- Additional physical formats: DDC classification: | LOC classification: | | 2Other classification:| Item type | Current location | Home library | Collection | Call number | Status | Date due | Barcode | Item holds |
|---|---|---|---|---|---|---|---|---|
| Book | PLM | PLM Periodicals Section | Periodicals | NX572.A1.As42 (Browse shelf) | Available | PER 1690C |
ABSTRACT Traditional views on eschatology produce a picture of the end times at the risk of divorcing it from the fullness of human existence. In this essay, I wish to propose a reconsideration of an eschatological vision rooted in this particular fullness of being human by looking at Macario Pineda's works, specifically Ang Ginto sa Makiling, Bawat Looy na Bulaklak, and Ang Langit ni Ka Martin. By looking at the different ways in which the characters develop in these works, we can trace out a triadic eschatology present in Pineda's fiction: a pre-eschatology rooted in the experience of time in Doro of Makiling; an inaugurated eschatology of the encounter between God and His creation in Tata Teban of Bulaklak; and finally, an accomplished eschatology of choice in Ka Martin of Langit. These modalities of eschatologies in Pineda's work show us at once a broad spectrum of responses in relation to this end, and more importantly emphasize how these modalities of responses to the eschaton open up a space where the question of the end finds its locus in the fullness of human existence. 56
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