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_a _aThe Hero Legend in Colonial Southeast Asia _d _b _n _c _h6 _p |
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_a _aABSTRACT : Four legends that originated in the different religious and colonial contexts of the Tagalog and Makassar peoples are shown to conform to Edward Tylor's classical hero pattern. Using structural anthropology and cognitive linguistics, this article argues that hero legends generated metaphors from concrete relationships in the domestic domain to conceptualize abstract relationships in a series of other domains. The hero pattern underwent transformations in tandem with changes in the political and economic institutions in which it was embedded. From its beginnings as a charter for rival city-states in the ancient Middle East, it became a charter for the universalistic world religions that arose within the empires that succeeded the city-states. In the Southeast Asian legends discussed here, it served as a charter for both collaboration with and resistance to colonial rule. _d _b _c56 |
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_x _x _aColonialism _d _b _zIslam _yChristianity _2sears0 _v |
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_i _i _t _c _b _s1 _q _f _k40 _p _d _e _aThomas Gibson _l _n6 |
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_b _b _t _c _e _f _k40 _p _d5 _l _n6 _aPhilippine Studies. v61 (4) : December 2013. pp. 437-476 |
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